Discipleship Now

Though costly, discipleship once had a very clear, straightforward meaning. The mechanics are not the same today. We cannot literally be with him [Christ] in the same way as his first disciples could. But the priorities and intentions--the heart or inner attitudes--of disciples are forever the same. In the heart of a disciple there is a desire, and there is a decision or settled intent. Having come to some understanding of what it means, and thus having "counted up the costs," the disciple of Christ desires above all else to be like him. Thus, "it is enough for the disciple to be like the teacher" (Matthew 10:25). And moreover, "everyone who is fully qualified will be like the teacher" (Luke 6:40).

Given this desire, usually produced by the lives and words of those already in the Way, there is still a decision to be made: the decision to devote oneself to becoming like Christ. The disciple is one who, intent upon becoming Christ-like and so dwelling in his "faith and practice," systematically and progressively rearranges his affairs to that end. By these decisions and actions, even today, one enrolls in Christ's training, becomes his pupil or disciple. There is no other way. We must keep this in mind should we, as disciples, decide to make disciples.

In contrast, the nondisciple, whether inside or outside the church, has something "more important" to do or undertake than to become like Jesus Christ. He or she has "bought a piece of ground," perhaps, or even five yoke of oxen, or has taken a spouse (Luke 14:18-19). Such lame excuses only reveal that something on that dreary list of security, reputation, wealth, power, sensual indulgence, or mere distraction and numbness, still retains his or her ultimate allegiance. Or if someone has seen through these, he or she may not know the alternative--not know, especially, that it is possible to live under the care and governance of God, working and living with him as Jesus did, always "seeking first the kingdom of God and his righteousness."

A mind cluttered by excuses may make a mystery of discipleship, or it may see it as something to be dreaded. But there is no mystery about desiring and intending to be like someone--that is a very common thing. And if we really do intend to be like Christ, that will be obvious to every thoughtful person around us, as well as to ourselves. Of course, attitudes that define the disciple cannot be realized today by leaving family and business to accompany Jesus on his travels about the countryside. But discipleship can be made concrete by actively learning how to love our enemies, bless those who curse us, walk the second mile with an oppressor--in general, living out the gracious inward transformations of faith, hope, and love. Such acts--carried out by the disciplined person with manifest grace, peace, and joy--make discipleship no less tangible and shocking today than were those desertions of long ago. Anyone who will enter into the Way can verify this, and he or she will at the same time prove that discipleship is far from dreadful.

-- Dallas Willard from his article, "Discipleship for Super Christians Only?" included in his book, The Great Omission. Definitely worth the read!

A Book Recommendation

Our church small group has just finished reading Deep-Rooted in Christ: The way of transformation by Joshua Choonmin Kang. Foreword by Richard Foster. Kang is a man who has authored numerous books in Korean, but this is his first book in English. The book is what the title says, a book that points to the way of transformation by being rooted in Christ. The book contains 52 chapters, and each chapter is short and easily read in one sitting. Although the pages are short, the material is full of spiritual wisdom. Two of my favorite chapters were "Discipline of Shepherding" and "A Vessel for the Power of God."

A couple of quotes: "Spiritual formation begins the day we meet Jesus. That day we begin to understand our true identities. First, we get a glimpse of our ugly side. Second, we discover our splendid, unlimited potential. Such a vision of our true nature is one of the great gifts God gives us.

"Spiritual discipline is about keeping the instrument pure and simple. Spiritual discipline is about denying ourselves. Spiritual discipline is about losing our edge in this world, only to regain the spiritual edge when God does the sharpening."

This is a good, solid book that will benefit anybody that is pursuing a deeper union with Christ and a life transformed by the Holy Spirit.

John Chrysostom on Self-Judgment

Let us not be overcurious about the failings of others, but take account of our own; let us reckon up the excellences of other men, while we bear in mind our faults; and thus shall we be well pleasing to God.

For he who looks at the faults of others, and at his own excellences, is injured in two ways: by the latter he is carried up to arrogance, through the former he falls into listlessness. For when he perceives that such a one has sinned, very easily will he sin himself; when he perceives that he has in anything excelled, very easily he becomes arrogant. He who consigns to oblivion his own excellences, and looks at his failings only, while he is a curious enquirier of the excellences--not the sins--of others, he is profited in many ways.

And how? When he sees that such a one has done excellently, he is raised to emulate the same; when he sees that he himself has sinned, he is rendered humble and modest. If we act thus, if we thus regulate ourselves, we shall be able to obtain the good things which are promised, through the grace and lovingkindness of our Lord Jesus Christ.-- from Homilies on Philippians